"Tawhid and spiritual realisation
The Prophet Mohammad (peace be upon him) used to say: The best thing that I and all the prophets before me have brought is the formula 'la ilaha illa Allah' (No god but Allah). Allah is the Arabic word for the Divine. This formula implies the denial of all divinity and the affirmation of the Divine Oneness.
Tawhid is the science of knowing Allah by His names and attributes and thus understanding His activity and imperatives. The multiplicity of names and attributes and the paradox of His activity have always been a subject of misunderstanding in many traditions and have led to the heresies and polytheism that polluted the primordial tradition. From Adam until the Prophet Mohammad peace be upon him, the prophets taught divine oneness (Tawhid).
In the Islamic tradition there were 124,000 prophets (anbiya) of whom 313 were prophets sent with messages and therefore messengers (Rusul). There were 104 revealed books, the details of which we will give in order to better penetrate this primordial tradition which is the universal teaching whose current passes through all the ancient traditions.
Only metaphysical knowledge allows one to rise intellectually beyond the different forms of expression of religions which are rather exclusivist in the exoteric order.
Indeed, by addressing those who are endowed with reason, it is possible to rise spiritually and intellectually in order to understand or contemplate the universal truths. In order to understand and assimilate this unity of prophetic teaching, we must remember that Allah warns us in the Qur'an that Satan (Ibliss), the sworn enemy of mankind, makes no distinction between the sons of Adam, whom he has vowed to mislead and take to hell, where he will rule over them: "Did I not warn you, O sons of Adam, that Satan is an irreducible enemy to you, and that you must worship me, for this is the true way. He has led generations before you astray, are you not aware of this? This is the hell of which you have been warned, and you are part of it because of your deeds. (Surah Ya sin verses 61-62-63)
Allah also says: "Satan will say when the judgment is confirmed, Allah promised you the truth and I misled you and I had no power over you except that I called you and you responded to my call. Do not hold anything against me and I do not hold anything against you. Do not blame me for anything but blame yourselves. (Surah Ibrahim verse 22)
The sons of Adam, instead of knowing each other and exchanging knowledge and virtues, spend their time fighting and depreciating each other, and for this reason they have grouped themselves into different communities with different traditions and have locked themselves into ethnic or political or ethical or theological systems that particularise them while refusing what is foreign to their system."
Author: Cheikh Abdallah Fahmi
"There's individual destiny and collective destiny. Each human have multiple scenarios on the (lawhoul mahfouz). All time he have to do choices and according to his choice some scenarios become actual and others scenarios stay virtual. This part of knowledge is in science of Tawhid in the chapter of qada and qadar. The best book on the matter is mawahiboul Qoddous of Cheikh Ahmadou Bamba"
Author: Cheikh Abdallah Fahmi
"In any case, we cannot be sure, but we must try every possibility of living it and that with all the indications. And apply during the last third of Ramadan"
Author: Cheikh Abdallah Fahmi
"We have this calendar to look for laylatul qadr.
If Ramadan starts on a Monday it will be the 19th
Tuesday will be the 25th
Wednesday will be the 17th
If it's Thursday it will be the 23
If it's Friday it will be the 29th
If it's Saturday it will be the 21st
If it's Sunday it will be the 27th
But it must coincide with the other benchmarks especially that it is the day before Friday."
Author: Cheikh Abdallah Fahmi
"7) Comment from : "And Allah will teach you) (Sura al Baqara 281)
That is to say, if you fear Allah as I have explained to you, He will grant you wisdom, lights and secrets, and at the same time, He will grant you graces and blessings and blessings of this world and the Hereafter; this by having a heart pure of all evil caused by thinking about the forbidden and the detestable and even the futile."
Author: Cheikh Abdallah Fahmi
"Commentary on the verse: "and Loqman was granted
wisdom (hikma)" (Sura Loqman 11)
This is through the authenticity of the iman, Islam, ihsan and perseverance on it; as well as fulfilling obligations (wajib), recommendations (mandoub) and achieving them using what is permitted. Likewise, never leaning towards disbelief (kufr), libertine (fusuq), associationism (shirk), and denial (irtidad) that Allah preserves from all of us, and also never compromising oneself in the forbidden (haram) and the detestable (makruh).
Then, the Sheikh said: Allah has decreed that the iman, Islam, ihsan, the obligatory (wajib), the recommended (mandoub) and the useful permit to reach it are the pathways to the paradise promised to the pious. Then, let disbelief (kufr), libertine (fusuq), associationism (shirk), the forbidden (haram) and the detestable (makruh) and the futile are the routes to Hell "whose fuel is humans and minerals prepared for the disbelievers" (Sura al Baqara 23) "the judgment belongs to Allah" (Sura al An'am 58) "point of appeal against His judgment" (Sura al Ra'd 42). For this reason, "He who gives thanks to Allah does it for himself" (Sura Loqman 11), for Allah transcends all notions of beneficence. "He who denies (wa man Kafara)" Allah and the graces of Allah "Allah is sufficient for Himself (fa inna Allah Ghani'y)" without any need for creature worship: "Praised (hamid)" to those who are free from disbelief, and who praise him in different ways and in different languages to such an extent that even if he would not be sufficient to the Self, such praise would be sufficient.
However, unbelief (kufr) is blameworthy and punishable for everyone "he who does good does it for his benefit and he who does evil does it to his detriment" (Sura Fussilat 45)."
Author: Cheikh Abdallah Fahmi
"Some comments of Koranic verses by Khadimou Rassoul
Commentary on the verse: "Do not be among the unconscious" (Sura al A'raf 205) and also: "And do not obey the one whose heart has been turned away from our remembrance" (Sura al Kahf 28).
Unconsciousness (ghafla), forgetfulness (nisian), ignorance (jahl), libertine (fisq) and mistrust (kufr).
Unconsciousness (ghafla): it is the fact of seeing (the truth) with one's eyes only partially.
Forgetting (nisian): it is the fact of forgetting the adoration.
Ignorance (jahl): it is the act of doing foolish things.
Libertinage (fisq): it is the fact of having healthy eyes without seeing (the truth) neither partially nor totally.
Mécréance (kufr) : it is the fact of turning away completely so as not to see (the truth) .
Unconsciousness can only be healed by repentance and the healthy one must flee from the sick in order not to be contaminated."
Author: Cheikh Abdallah Fahmi
"In a village in Mauritania we celebrated the arrival of Khadimou Rassoul. He who butchered the sheep took a share for his family, as is customary among the Moors. On returning home he gives his wife to cook the meat but as soon as she puts on the fire the meat jumps. Several times she tries and the husband decides to go see a saint who lives in the area. The saint asks him where the meat comes from. The man told him that in the neighboring village Khadimou Rassoul came and they celebrated his arrival by slaughtering several sheep and he butchered and took his share. The saint asked him if Khadimou Rassoul led the prayer? The man said that Khadimou Rassoul led all the prayers and he prayed behind him. The saint said to him: was this meat with him when he was praying behind Khadimou Rassoul. The man replied in the affirmative. The saint said to him: all those who pray behind Khadimou Rassoul are protected from the fire."